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Explosions in Sweden - An Impenetrable Mystery

12/14/2019

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I don't usually indulge in this sort of thing, but in the following I offer a playful exploration of a recent BBC article examining the impenetrable mystery of why Sweden is blowing up all over the place. (I think all the revising I am doing on my novel is getting to my head.) Readers who are averse to the news should probably skip this post.

​Sweden's 100 explosions this year: What's going on?
What a bewildering headline question. I have no idea. Let's read on.
 By Maddy Savage
The journalist’s name seems perfectly appropriate for this kind of news piece.
 Stockholm
12 November 2019

When three explosions took place in one night across different parts of Stockholm last month, it came as a shock to residents. There had been blasts in other city suburbs, but never on their doorstep.
Yes, explosions tend be rather shocking events indeed.
Swedish police are dealing with unprecedented levels of attacks, targeting city centre locations too. The bomb squad was called to deal with 97 explosions in the first nine months of this year.
Unprecedented means never happened before. So this is something new in Sweden. Ninety-seven explosions in nine months average out to about ten explosions a month – definitely not an isolated incident/one-off sort of thing.
 
"I grew up here and you feel like that environment gets violated," says Joel, 22.
Joel’s city is blowing up all around him, and the best he can muster is that he feels like the environment is getting violated. Feels?
The front door of his apartment block in the central Stockholm neighbourhood of Sodermalm was blown out and windows were shattered along the street.
Yes, that does indeed sound violating.

Who is to blame?
No clue. Maybe Joel.
This category of crime was not even logged prior to 2017. Then, in 2018, there were 162 explosions and in the past two months alone the bomb squad have been called to almost 30.
Okay, so there were no explosions at all before 2017. So, what happened just before 2017 to precipitate Sweden’s sudden penchant for blowing things up? I honestly have no clue.
"Bangers, improvised explosives and hand grenades" are behind most of the blasts, says Linda H Straaf, head of intelligence at Sweden's National Operations Department.
Well, thank goodness it hasn’t been nuclear bombs.
This building attacked in the Sodermalm area of Stockholm is not far from a playground and a school.
Comforting to know.
The attacks are usually carried out by criminal gangs to scare rival groups or their close friends or family, she says.
Wait a second. These attacks didn’t happen before 2017, so where did these criminal gangs come from all of the sudden? Were Swedes suddenly inspired to become mobsters after watching too many Martin Scorsese films on Netflix?
"This is a serious situation, but most people shouldn't be worried, because they are not going to be affected."
Joel had the door and windows of his building blown out. The other explosion happened not far from a playground and a school. No worries though – you won’t be affected because the mysterious criminal gangs are actually only interested in whacking each other and each other’s close friends and loved ones.
 
Teams have been sent to work with gang crime specialists in the US, Germany and the Netherlands, and they are liaising with Swedish military experts who dealt with explosives in Africa and Afghanistan.
People won’t be affected, but military experts with experience in Africa and Afghanistan are being called in. I guess the Swedish criminal gangs have been doing online research to see how criminal gangs in other parts of the world blow things up around parks and playgrounds.

Why are bombs going off in Sweden?
I thought we covered that already. Criminal gangs are scaring and whacking each other near playgrounds, parks, and Joel's apartment building.
"It's very new in Sweden, and we are looking for knowledge around the world," says Mats Lovning, head of the National Operations Department.
Look at the bright side - what a great opportunity to explore other cultures.
For criminologist Amir Rostami, who has researched the use of hand grenades in Sweden, the only relevant comparison is Mexico, plagued by gang violence.
Again, comforting to know. Also quite interesting that hand grenades in Sweden is now a research topic.
"This is unique in countries that pretty much don't have a war or don't have a long history of terrorism," he says.
Yeah, crazy. I guess the Swedes just went nuts with all the Ikea furniture they've had to assemble over the years or something.

Where are the explosions?
Didn’t they already mention they are occurring all over the place, especially in parks, playgrounds, and Joel's violated apartment building?
Most attacks have taken place in low-income, vulnerable suburbs in the biggest cities: Stockholm, Gothenburg and Malmo.
And who lives in places like that? Unemployed white supremacist Swedes, no doubt.
Malmo had three blasts in just over 24 hours at the start of this month.
Maybe it was a special holiday or something.
But more affluent places are now being targeted too. An explosion in the residential northern Stockholm suburb of Bromma last month destroyed the entrance to a block of flats, blew out windows and damaged cars.
Hey, but don’t worry because you’re not going to be affected.
A 20-year-old passerby was treated in hospital when a bomb targeted a grocery shop in the historic university city of Lund. And 25 people were hurt when a block of flats was targeted in the central town of Linkoping.
Wait a minute, didn’t Pipi Longstocking from Sweden’s CIA assure us people would not be affected?
 

Sodermalm is a former working-class area that has become increasingly gentrified. Vintage boutiques and vegan delicatessens break up grids of mustard- and terracotta-painted apartment blocks. The building targeted is opposite a park and close to a school.
Again with the park and school. Man, I am sure glad my kids won’t be affected. And I have a sneaking suspicion the gentrification has something to do with the bombings. I mean, there are only so many vintage boutiques a person can stand before they feel inspired to start blowing them up. 
"Immediately afterwards, when police closed off the streets and I walked with my two kids to preschool, I got really scared," says Malin Bradshaw, who lives a few doors down.
She obviously didn’t get the “you got nothing to worry about” memo from CIA Pipi.

Apartment block was targeted in Stockholm
No arrests have been made and police will not comment on potential motives.
I wonder why no arrests have been made. I also wonder why the cops are being mum about ten explosions a month. Must be classified military information or something involved in all of this.
"If it was targeted then to be honest it makes us feel safer, because then the attack was not aimed to harm the public," says Ms Bradshaw, hoping it was not a random attack.
Yeah, it’s good to know Sweden’s mysterious criminal gangs aren’t specifically targeting you. This significantly lowers the odds of being blown up. Targeted explosion odds 1:2. Non-targeted explosion odds 1:200. Very reassuring, especially when your taking the two kids to preschool.

Who are Sweden's criminal gangs?
Finally! Yes, please tell us! Inquiring minds want to know.
Police say the criminals involved are part of the same gangs behind an increase in gun crime, often connected to the drugs trade. Sweden saw 45 deadly shootings in 2018, compared with 17 in 2011.
Okay, that tells me nothing, other than these gangs also like to shoot each other, and that they like to deal drugs, as gangs often do.
But why they have added explosives to their arsenal is unclear.
Maybe bullets are expensive or they just like boom noises. Or maybe they're actually waging a covert civil war against Sweden's people, one passively being encouraged by Sweden ruling globalist elite? Nah, that's too conspiratorial. 
Swedish police do not record or release the ethnicity of suspects or convicted criminals, but intelligence chief Linda H Straaf says many do share a similar profile.
Of course not, because that would be racist, which is the worst thing in the world you can be. Nevertheless, I am curious to know what this similar profile is. Maybe it's the following - ethnic Swedish males aged 16 - 30.
 

"They have grown up in Sweden and they are from socio-economically weak groups, socio-economically weak areas, and many are perhaps second- or third-generation immigrants," she says.
Okay, so they're not ethnic Swedes; they're poor immigrants. We still don't who they are exactly, but we know they must be blowing stuff up to compensate for being in socio-economically weak groups. But I'm really confused - if these are second or third generation immigrants, why did they wait until 2017 to start blowing stuff up? Also, if they are second or third generation immigrants, why are they still in socio-economically weak groups? Surely they could have benefitted from the generous welfare and integration programs Sweden offers its immigrants, benefits and programs that are often far more generous than those it gives its own native, ethnic population. 
Ideological debates about immigration have intensified since Sweden took in the highest number of asylum seekers per capita in the EU during the migrant crisis of 2015. But Ms Straaf says it is "not correct" to suggest new arrivals are typically involved in gang networks.
So it's not the new arrivals, but the old arrivals? Am I getting that right?
For many on the political right the explosions add fuel to their argument that Sweden has struggled to integrate migrants over the past two decades.
Right-wing nut jobs high on wrongthink, that's all that is.
"In the future the situation might grow even bigger and even more problematic," says Mira Aksoy, who describes herself as a national conservative writer.
Well, if the people blowing stuff up really are second and third generation, then yes, things will certainly grow and get more problematic in the future after the new arrivals become old arrivals.
"Since they are in the same area, they are in the same mindset. It's easy for them to connect to each other. They don't feel like they should become a part of Sweden and they stay in their segregated communities and start doing crimes."
So they don’t buy into the whole multiculturalism/integration "it's a small world after all" paradigm. That’s so problematic and so not nice.
This kind of sentiment has grown in recent years, and the nationalist Sweden Democrats attracted 18% of the vote in 2018.
Oh man, here come the Nazis. 
But Malin Bradshaw believes crime levels are more to do with income and social status.
Of course! These criminal gangs would not be blowing each other up if they all had 300 square meter villas full of IKEA furniture and Volvos equipped with sweet sound systems blasting ABBA's greatest hits.
“If you're anti-immigration it's so easy to angle everything as just 'oh it's the immigrants' fault', but the problem goes way beyond that.”
Yeah, that would be too easy and too unsophisticated, but hang on a second. At the beginning of the article, the journalist stated that the problem only started in 2017. So how far beyond do we need to go here? Maybe the "way beyond that" actually points again at the ruling Establishment who have encouraged mass migration into the country knowing full well that such actions would create violence and destabilization. Nah, too conspiratorial, once again.
Amir Rostami says ethnicity rarely plays a big role in gang membership in Sweden. "When I interview gang members... the gang is their new country. The gang is their new identity."
I have no doubt Swedish gangs are very diverse and inclusive – a veritable spectrum of multiculturalism. That's why the bomb and crime researchers with experience in Africa and Afghanistan are in such high demand. Well, whoever it is, it’s quite obvious immigrants join gangs because Sweden has ‘othered’ them. They join gangs because Sweden makes them feel like outsiders. Bad Swedes.

Did Swedish media hush it up?
Rhetorical question - how do you hush up almost a hundred explosions?
Another important layer of this story is how it has been covered by Swedish media.
Now, now, I am sure they were all practicing fair and balanced journalism, just like this article is.
After last month's trio of attacks in Stockholm, public broadcaster SVT was accused of a leftist cover-up for leaving the story out of a main evening news programme.
Well, in all fairness, bombs going off near schools are not really all that newsworthy, especially when you've got to cover the latest tranny story.
"I think that they have not done a great job... I feel like they're trying to shrink the news," argues writer Mira Aksoy.
Shrink the news. I like that expression very much, but not the way it is applied here.
Swedish media did give broad coverage to this June attack in central Sweden
Well, bless their hearts.
Christian Christensen, a journalism professor at Stockholm University, was himself surprised that some programmes paid little attention to the explosions, but feels there was extensive coverage in the big newspapers and on local news programmes.
Ten bucks says Christian Christensen is actually a virulent anti-Christian.
"The problem is that Sweden is used symbolically as proof of problems with immigration, proof of problems with leftist policies - unfairly in many cases," he argues.
Sweden has transcended symbol status, in my opinion. Sweden simply is proof of problems with leftist policies. Full stop. But let's cut anti-Christian Christian some slack - 97 explosions might not actually prove anything, and they certainly should not be allowed to tarnish noble leftist policies. That would be unfair.
A recent study by polling company Kantar Sifo found that law and order was the most covered news topic on Swedish TV and radio and on social media.
Hardly surprising considering living in Sweden is now akin to being trapped in a Bruce Willis action film.

What are authorities doing?
Not much, apparently. As mentioned earlier, they barely arrest anyone.
Police say they are trying to track down the perpetrators, but only one in 10 of such crimes in 2018 has led to a conviction.
And of the few they do arrest, the vast majority go free.
The head of the National Operations Department has promised greater coordination with security police.
Why do I get the feeling this greater coordination with security police is only going to put regular, non-gang member Swedes under greater surveillance and scrutiny?
The home affairs minister has announced increased powers to search suspects' homes and greater efforts to break the culture of silence around gang crime.
Define suspect.
But in Sodermalm, resident Anders Herdenstam says there has to be a greater focus on integration.
Yes, Anders. There has to be a way to get these gang members to put down the bombs and become treasured and useful members of the community – there simply has to be.
"I am not afraid for where I live. I am more concerned when it comes to developments in Sweden nationally."
There’s no need to be afraid, Anders because as CIA Pipi Longstocking said at the beginning of the article, the explosions won’t affect you.
As for the developments in Sweden nationally – don’t worry too much about it, Anders. The nation of Sweden will probably be wiped off the map in about fifty years anyway - if it isn't blown off the map first. 
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The Unacknowledged Obvious

12/13/2019

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I have been thinking quite a bit about denial and the existence of what I would call ‘the unacknowledged obvious'. The unacknowledged obvious refers to the denial or non-affirmation of the flagrantly self-evident, the clearly observable, the readily apparent, the swiftly deducible, the freely provable, and the overtly indisputable. Simply put, the unacknowledged obvious concerns thinking or action that intentionally rejects or willfully ignores the existence of the straightforward, the undeniable, or the conspicuous.

It goes without saying that the UO is a cornerstone of modern leftist thinking and often serves as the foundation upon which leftists construct many of their nonsensical arguments and worldviews. However, since the unacknowledged obvious deals with phenomena and circumstances that are glaringly, well, obvious – it cannot always rely on the usual leftist defensive positions of relativism, perspective, and bias.

On the contrary, the UO’s power lies mostly in its ability to present a completely false, but seemingly noble form of ignorance. The 'nobility' of the UO rests upon the ability to never consider the 'unthinkable' as possible or real.

Leftists employ the UO to deal with the manifestation of any circumstance or phenomenon that flagrantly conflicts with their high-minded beliefs. Rather than question the validity or sanity of their supposedly-benevolent assumptions when facing obvious realities (which would entail learning from experience), leftists find comfort in refusing to acknowledge obvious realities whenever these contradict their invented and inverted morality.

Seen in this light, the unacknowledged obvious is reality denial par excellence – the very essence of the commonly employed term – wrongthink. 

The unacknowledged obvious has always existed in some form or other, but as far as I can tell it has never been employed as wantonly and, sadly, as successfully as it has been in the past decade or so. I often wonder what the limits of the UO could be; but then I remember I live in a civilization where a person can change their sex at a whim without actually changing anything and have the enlightened governments of the West enforce this whim upon society in the name of human rights - well, in a world like that I imagine the UO has no limits at all. None whatsoever. 
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First Snowfall

12/12/2019

2 Comments

 
Picture
Stream in Winter - László Mednyánszky
We don't get much snow in northwestern Hungary. The Alps to the west tend to pull down the larger amounts before the clouds reach this region. The little snow we do get tends to fall in mostly January and February, but every now and then we get a little taste of the white stuff in December, too.

Today was one of those days. Though the snowfall was relatively light - two or three centimeters - it did manage to blanket the entire region, which created a splendid, albeit ephemeral, winter landscape.

Sadly, this will be the only snow we will see for the foreseeable future. The weather forecasts are calling for rain tomorrow and warmer temperatures that will extend all the way to the end of December, thereby ensuring a green Christmas -  yet again. 
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Reality or Unreality? You Have to Choose One, And You Have to Choose Now

12/11/2019

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In healthy societies (and healthy individuals), the narrative space aligns with Reality. The communication the narrative provides adheres to values and beliefs that make sense. The subjective and the objective run along the same lines. Simply put, narratives that adhere to Reality communicate wisdom, reason, and love. A narrative aligned with Reality does not seek to persuade, it merely seeks to communicate. The gap between what is conceived and what is perceived is narrow. Rhetoric is practically non-existent. The overarching need to convince simply is not there because things are or become more evident and understandable. In healthy societies, narratives are tools that aid in the communication with Reality.

Unhealthy societies (and unhealthy individuals) recognize the power inherent in narrative, and they strive to eclipse Reality within the narrative space through the dissemination of unreality narratives. The subjective and objective run on separate lines or run on a collision course. The communication unreality narratives provide adheres to nonsensical values and beliefs. Unreality communicates stories of stupidity, instability, and hatred. Unreality narratives cannot destroy Reality, they can only eclipse it. Overshadow it. Render it less visible. Unreality narratives aim to obfuscate Reality’s communication lines by conquering, colonizing, and controlling the narrative space innately occupied by Reality. Unreality narratives rely heavily on inversion. They strive to turn lies into truths, ugliness into beauty, and evil into goodness. The ultimate aim is to persuade and convince you to reject Reality and embrace unreality.

As powerful as unreality narratives are, they are ultimately not real. The gap between what is conceived and what is perceived is enormous. It is not really a gap at all – more like a chasm. Only rhetoric and the pressing need to convince can bridge this gaping void. Without them, the incoherence of unreal narratives becomes overwhelming. In unhealthy societies, unreality narratives are weapons deployed to disrupt communication with Reality.

But here’s the thing. Reality is still there, and Reality is still communicating with us. The incoherence and nonsense of unreality has gone beyond glaring. It is flagrant, undisguised – utterly obvious. Those who spout unreality narratives have overplayed their hands. They have overshot their mark. In their zeal to obscure Reality, they have inadvertently succeeded in making Reality more visible.

The eclipse is only partial now. The shadow has slipped a little from the sun. The only way you can remain blind to the communication the light is showering down upon you is through conscious rejection.

​So make your choice. Which narrative do you ultimately find more persuasive?   
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What is the Spiritual Significance of Being Born in the West?

12/9/2019

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For most Westerners, being born in the West carries no special significance or meaning; on the contrary, most would consider it a result of randomness or determinism. Being born a Westerner (or growing up as Westerner) conveys no apparent purpose. Like everything else in life, it is just a fluke; chance; an accident.

Simply put, most Westerners assign no deeper metaphysical considerations to their physical incarnation in the West (which is understandable as most Westerners assign no metaphysical considerations to anything in their lives).

In spite of this, many are quick to express relief at having been born in the West rather than in some other part of the world. Westerners tend to base this expression of relief primarily on materialistic considerations, which usually manifests in an appreciation of one or a combination of the following: freedom, democracy, wealth, healthcare, education, equality, life expectancy, social justice, individual rights, functioning infrastructure, employment opportunities, etc.

Secular, atheistic Westerners and governments do not often extend their thinking beyond these material conditions. As a result, they pursue officially-sanctioned lives based on hedonism, self-gratification, and the selfish pursuit of power, wealth and status, all of which inevitably encourages a System of value inversion.

Unfortunately, many so-called Christians also fail to rise above the short-termism and superficial materialism that marks the System when addressing the question of why souls incarnate in the West and not elsewhere. Think of the charismatic prosperity preachers who equate the Christian faith with material and financial success. When I lived in the United States, I once heard the following from a preacher I happened to hear on the radio: “Why were you born in America? Simple. You were born in America because God wants you to be rich and successful! If God wanted you to be poor and unsuccessful, he would have had you been born in Bangladesh!”

Larger and more traditional organized Christian institutions don’t fare much better in terms of rising above equating Christianity with some form of materialism in the West – that is, above the System the West has become. Instead of the pursuit of personal wealth and success, most Christian churches connect the faith to some purely materialistic political or social cause – be that climate change or human rights or open borders or mass migration. The vast majority of organized Christianity works to inspire their believers to be a force for change in one or all of these areas in an effort to bring about improved material conditions or improved global harmony in the world.

I do not know a single form of organized Christianity that satisfactorily addresses the metaphysical considerations underlying significance of a soul incarnating in the West. Nearly all seem to regard being born into the System as inherently Good thing that ultimately opens opportunities to expand Systemic Goodness, be it purely personal and selfish – wealth accumulation, fame, power – or mostly collective and universal – social justice, material equality, environmentalism.

This is why I am grateful for Dr. Charlton, who offers an alternative view regarding the significance of being born into the West. Unlike the examples I have noted above, Dr. Charlton notes that at first glance, there does not seem to be much that is inherently spiritually Good about a soul incarnating in the West, which he (very accurately) identifies as little more an efficient System of soul damnation.

Seen in this light, being born in the West is the equivalent to being thrown into a soul grinder, which immediately begs the question – why would a loving God allow souls to incarnate within such spiritually horrifying conditions?

Dr. Charlton regards life as being fit for purpose - that is, souls choose the most conducive conditions for learning before incarnating in this world. He emphasizes that incarnating in the West is the result of a mutual decision between God and a soul made before incarnation, a decision that goes beyond potential material advantages and extends into deeper spiritual considerations. Dr. Charlton’s main point can be roughly summed up as follows – a soul chooses to incarnate in the West not because it seeks material comfort or advantage or the expansion of material comfort or advantage, but rather through the knowledge that it will inhabit a spiritually hostile world in which it will be given the opportunity to find its Real Self and God.

In other words, the soul has willingly placed itself in extreme conditions in the hope that these extreme conditions will essentially force it to make a final, and ultimate choice, “based upon the malign experience of sin.” The soul has chosen to put itself in a bad spot in the hope of discovering ultimate Good. Dr. Charlton elaborates below:   

What do the social conditions in the modern West tell us of the nature of souls being incarnated in this era? These are, after all, novel conditions - unique in the history of Man.
 
We may potentially be able to reverse engineer our features and trends; that is, we may be able to discover the spiritual functionality, on the assumption that God has designed this world for the salvation of souls.
 
The features include a pervasive arrested adolescence due to a refusal to grow-up spiritually. This includes an extreme of adolescent detachment from The World, self-consciousness, solipsism, sensitivity, mood instability. Alternations between hedonistic excitement and existential despair. And the usual tradition/ parent detaching adolescent rebellion perpetuated to the point of subversion and then a satanic, systematic value-inversion.
 
So far, so bad - and the evidence of increasing demonic domination is undeniable; but the fact that this is allowed to continue should lead us to suspect that God is 'using' the evil with the intent of turning it to some good.
 
Specifically, it may be that the people (that relatively small and shrinking minority of the human race) who are born into The West include many souls for whom this is a suitable environment for them to attain salvation (paradoxical though that may, at first, seem).
 
Here is a guess. The Modern West takes us to an historically unprecedented extreme point of driving home harsh lessons; to the point that there is No Escape. The soul is finally stripped down to a level at which Life has nothing to offer, and then the soul looks at God... Eventually, there is nowhere else to look.
This is things coming to a point - this is the point toward which things are tending.

We live in a world of increasing incoherence, and this incoherence is increasingly coerced. What might be learned from an environment of mandatory incoherence, official insanity, moral/ aesthetic and truth inversion?

The answer: to experience these, each for himself, in the fullest possible degree; to have them strike deeper and deeper; past the many and superficial facets of personality and fakery; and in towards our true and divine selves.  This is the confrontation that God (perhaps) is engineering; the starkest possible contrast between our naked self and the literally-hellish environment of The World...

A stark contrast leading to a stark choice: affirmation of that which we know (from experience) to be incoherent and nihilistic; or affirmation of God. That is, affirmation of love.

A hammered-home knowledge of meaninglessness, purposelessness and utter isolation in a dead world of materialism; and then, a direct knowing of creation, Being, and the friendship of Jesus Christ.


Read the rest of Dr. Charlton’s excellent post here.


Note: Most readers of this blog are a subset of Dr. Bruce Charlton’s readership. In light of this, I often hesitate to share posts from ‘Notions’ for the simple reason that doing so is likely superfluous or redundant. (I am also apprehensive about adding anything to Dr. Charlton's posts because I worry my added thoughts might not do justice to the subject matter at hand.) 

Nonetheless, there are times when I am impelled to share and add to something Dr. Charlton has posted for the simple reason that I consider the post in question to be of vital importance. This particular share draws attention to one of those important posts. It is my hope that this share might direct the attention of the odd reader of this blog who may not be familiar with Dr. Charlton’s work.
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Defend Democracy?

12/8/2019

2 Comments

 
Democracy always demands we defend it. It's high time we start asking democracy what it has done to defend us. 
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Shades of Pity

12/6/2019

17 Comments

 
​Pity is loaded, many-sided word. On one hand, it is as clear as sunlight. On the other hand, it is as obscure as a veil of mist wafting in fog. I used the word in a comment the other day where I mentioned I could not help but pity Greta Thunberg. This elicited an excellent response from Dr. Charlton who had the following to say regarding pity:

There is a sense in which I feel sorry for almost everybody, including the servants of evil and the demonically possessed. That's fine, so long as we are not paralysed by it into avoiding difficult but necessary choices.

But this is just one of those abstract pseudo emotions that we have been trained into by the mass media - like the way we have instant opinions on everything; or that infinite universal abstract altruism that people have so glibly expressed since the middle 1960s.


In his comment, Dr. Charlton highlights the problems inherent in pity, which evil often employs as a manipulative tool. Nearly every stupid evil I can think of that has come to pass in the past four or five decades relied heavily on appealing to pity – in this sense, on compassion. If properly applied under the right circumstances, compassion is a virtue. Nevertheless, if it is improperly applied in the wrong circumstances, it can rank among the worst and most harmful of missteps. Perhaps it even ranks as a sin.

Evil relishes using the virtue of compassion against us. Evil often asks us to open our hearts, to become more lenient, generous, understanding, and accommodating. It offers a display of suffering, misfortune, or injustice and asks us sympathize and commiserate with it. This is an emotionally manipulative appeal to our sense of goodness and benevolence. At the very least, evil demands we be kind and understanding toward it; evil wants use to be nice. But niceness, like pity, is not a virtue. Nonetheless, evil brands as cruel those who refuse to partake in this coerced emotional outpouring.

I have seen this kind of pity referred to as benevolent pity. On its own, I'm sure there is a time and place for it, but it has been grossly exploited in our modern world, to the point of utter absurdity. And an inherent danger lurks in this kind of pity; it leaves one vulnerable to attack and harm, as this short clip from Star Trek The Next Generation demonstrates. In the scene, Guinan confronts Picard about his decision to allow a member of the Borg on board the Enterprise for "humanitarian reasons" :
​So, was this the kind of pity I was referring to when I remarked that I couldn´t help but pity Greta Thunberg? No, not in the slightest. If I harbored this sort of pity for her, I would not have published a post in which I indirectly pointed out that she might very well become the face of a totalitarian one-world government.
​
No, I didn’t mean that kind of pity. Perhaps the pity I feel for Greta Thunberg is of a more contemptuous kind? To a certain point, yes. Pity is basically an expression of sorrow. Benevolent pity is a tender sorrow that sympathizes with the suffering of another. Contemptuous pity is derisive sorrow that scorns the evil or stupidity of another. On the milder side, it is a taunt, a sneer, or a scoff leveled at an adversary or an enemy. A good example of this kind contemptuous pity is a rather memorable scene in an otherwise forgettable movie – Rocky III: 
​Does this encapsulate the pity I feel for Greta Thunberg and her evil global climate crisis handlers? Do I pity them as fools? In a sense, yes, but perhaps there is more to it than that.

Perhaps my contemptuous pity is of the darker variety – the kind that scorns and despises. The kind that looks down upon. The kind that considers the other unworthy and despicable. Yes, my pity for St. Greta and her climate crisis posse undoubtedly contains traces of this.

But in the end, my pity for Greta Thunberg originates from a much deeper place. It is difficult for me to express what this feeling of pity is and where it stems from. I don’t feel sorry, instead I feel sorrow. Not a sympathetic sorrow; nor a scornful sorrow, but a deep, subtle, and objective sorrow – probably the same kind Dr. Charlton touches upon in his comment above. It is not a pseudo emotion, and it is not certainly not altruistic.
​
St.Greta is convinced she is on the side of Truth, Beauty, and Goodness, but she isn’t. And, yes, I feel sorrow for anyone and everyone who chooses to walk down the dark path. Nevertheless, I remain vigilant, and I do not let this pity cloud my judgement because when all is said and done, nothing Greta Thunberg and the Establishment are striving for via the manufactured climate crisis is remotely Truthful, Beautiful, or Good. 
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Is This The Face That Launched The One-World Totalitarian Government?

12/4/2019

20 Comments

 
Picture
Saint Greta of the Climate Crisis
I suspect most readers of this blog are about as averse to reading the news as I am; nevertheless I find it useful to scan headlines and articles once in a while in order to gather inferences and insights into what the Global Establishment are doing in their quest to establish a totalitarian one-world government.

I believe the following excerpts from a New York Times opinion piece by film director Darren Aronofsky ("Black Swan"/"The Wrestler") published on Dec. 2. provide valuable insights into the means the Establishment is using to push the narrative of an impending, unavoidable climate catastrophe, one they will most likely end up orchestrating themselves as a pretext for an unprecedented power grab that will either usher in or take us all one step closer toward this one-world totalitarian government. Oddly enough, one of these means is in the form a teenage girl from Sweden. (Bold added by me.)


As a director, I’m in constant pursuit of the right image. And I’ll admit that I’ve often fallen prey to cynicism when looking for a visual to best convey the current state of the world, confronted as it is with such terrifying environmental challenges. It’s hard to be optimistic about the visual encapsulation of our dying planet.

Yet, as soon as I saw an Instagram photo of Greta Thunberg staging her first environmental protest in August 2018, I knew. There she was, a 15-year-old girl, sitting outside the Swedish Parliament, on strike from school to bring attention to climate change. Here was the image — one of hope, commitment and action — I needed to see. An image that could spark a movement.

I’m certain that future generations will look at the first few photographs of Ms. Thunberg — dwarfed in a yellow raincoat, calm but defiant, refusing to take no for an answer — as a representation of the early days of a major cultural shift. I have no doubt that she will become an icon for the climate crisis — if she isn’t one already.


I’ve long believed that visual language is the ultimate tool of communication and connection. In the face of climate change, however, it has become clear that images aren’t enough. We’ve all seen the documentaries and the countless photographs: melting glaciers, oil-soaked seal pups, beached whales. But nothing has changed.

Ms. Thunberg has brought the conversation on climate change out of the theoretical. She has made it human, tangible and urgent. Her protest is stark in its simplicity and brilliant in its lack of frills; she’s merely telling the truth. And for the first time, it feels as if people are listening.

We would be doing a great disservice to Ms. Thunberg — and the planet — if we failed to change. It would be criminal to continue ignoring the truths that she, and countless scientists, have so clearly presented to us. It would be a waste to do anything less than throw the full heft of our support behind her. We don’t need to wait for history to catch up and tell us what we already know. We have plenty of reports telling us how dire the situation is; we are being willfully blind if we don’t read them. We must act. We must vote for people who believe in science.

There’s a tremendous amount of work ahead. I know many of us feel paralyzed by the enormousness of the task, or too scared to look directly at the problem. I doubt the right path forward will be comfortable or clear; things will probably get worse before they get better.

We are in the midst of a crisis, and the only way we can combat it is to engage, human to human, with all the messiness and complications that are bound to arise. It won’t make for a pretty picture, but desperate times rarely do.


Of course, St. Thunberg is far more than a mere icon; she's also a popular children's book hero, as can be seen below: 
Note added: I have vowed to avoid writing "outrage du jour" posts on this blog - rants that focus on some topical piece of media trolling meant to inspire a rise - but I felt this opinion piece provides a good illustration of how the Establishment goes about selling a "crisis" to the general public. And in all fairness, I haven't really engaged in any ranting . . . merely pointing something out . . . 
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The Writing Exercise That Didn't Happen

12/3/2019

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"Have your students watch this video and then instruct them to write a one-page response about how we are destroying the environment." 

I don't remember what I ended up doing with the class that day, but I I didn't show the video, and the students never wrote the response. 

'The writing exercise that didn't happen' ended up being one of my last acts of non-compliance as a secondary school teacher. I left the profession not long after. Both decisions rank among the best I ever made. 
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From Church to Church

12/1/2019

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No, this post isn't about any sort of church shopping or denominational hopping on my part, but rather about a walk I have been completing over the past two weeks or so. November brought much cold, heavy rain to these parts; the fields where I normally take my walks have become oceans of thick, sticky mud reminiscent of sepia-toned photos of First World War trenches. A few weeks ago, I made a rather foolish decision and attempted a walk through this landscape. Of course, I would hardly call what I did that day walking - it was more like wresting cold liquid lava. 

After that rather harrowing but otherwise humorous experience, I realized my walks in the fields would have to until the deep frost solidifies the earth. I cast about for other routes and decided to try walking along the bicycle path that connects my village to the neighboring town of Fertőd. The path is a relatively recent installation. It is paved and runs parallel with the two lane road leading to the town. I have never thought of walking this route before because I do not care for the sound of passing vehicles when I'm engaged in a constitutional. Granted, the traffic along the road is light, but it annoys me all the same. 

Although it took me some time to become adjusted to the hiss of passing vehicles, I found the walk along the bike path a pleasant one. The path cuts across a wide swath of fields and vineyards that expose the vastness of the sky and provide an extensive view of the hills and mountains in the distance. The clouds above have been moving like ice sheets, blotting out everything save for a narrow sliver between their ridge edges and the hills that rise like undulating waves along the visible borders. The sun makes its unseen presence known by filling this space with warm orange hues throughout the day. 

The village church is one of the last buildings I pass when I leave my settlement, and as I round the bend in the road, the church in the neighboring town comes into view. It acts as a sort of beacon, this other church. It also marks the turnaround point in my walk when I begin to retrace my steps back to my own village. The second I turn my back on one church, the other comes into view, its steeple becoming a sort of guidepost tugging me forward. I have been enjoying this approximately six kilometer church to church walk so much in the past two weeks that I might incorporate it into my portfolio of routes even after the fields become passable again - sound of passing cars be damned!
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