Francis Berger
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A Few Thoughts About Passion

8/8/2013

10 Comments

 
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Passion, both as a word and as a concept, has been much in vogue over the last decade or two. In art and business it has evolved into a popular prerequisite of paramount importance. Passion has become a passport of sorts – and you can forget about getting on the party plane if you don't have your passion with you when you arrive at Success and Happiness International Airport. Inspired by larger than life figures like Richard Branson, Oprah Winfrey, Anthony Robbins and the rest of the Passion Posse, we have quite slavishly evolved into society of passionate people passionately pursuing their passions.

Grocery stores are passionate about the freshness of their produce. Car manufacturers are passionate about the design and fuel economy of their vehicles. Lawyers are passionate about their clients' cases. Teachers are passionate about the academic success of their students. And the list goes on and on and on. Pick a vocation, hobby or calling and I'll guarantee you'll soon discover a plethora of passionate people pouring their plentiful passion into everything they do. Nowhere is this more true than in the world of writing. I can't tell you the number of times I've seen the word passion on author's blogs or heard the word used during interviews. Quite frankly, it's starting to make me a little nauseous.

Now, before I am accused of being a being a pernicious prick for pissing in the passion pot, let me take a moment to state that I really have nothing against passion per se. What irks me is our rather limited contemporary conception of passion. When most people hear or use the word passion, they think of it in two ways:

1. as a strong desire or love, often with underlying sexual forces intact
2. a strong enthusiasm or zeal

Is there anything wrong with Oprah Winfrey having an enthusiasm and zeal for producing television programs? No, of course not. Is there anything wrong with writers who have a strong desire to write and who feel energized, excited, and full of joyful glee when they sit down at their desks? Once again, no, there is inherently nothing wrong with that except . . . it's bullshit in the sense that it paints a very limited, incomplete, and misleading picture of what passion encompasses. This limited notion of passion has created a generation of people who believe they have failed as human beings because they cannot perpetually exist in a state of smiling nirvana as they pour their hearts and souls into their passions. Unfortunately, most of them are unaware that there is more to passion than that.

There is a darker and more shadowy side to passion that rarely gets any airtime on television or any shelf-space at your local bookstore. To discover what the dark side of passion is all you need to do is examine the etymology of the word itself. Our modern word passion finds its origin in the Latin pati from which later came the Late Latin words passio and passionem, which were then incorporated into the Old French in the tenth century to describe the suffering and physical pain Christ experienced between the night of The Last Supper and his death. By the early thirteenth century, the sense of suffering and endurance was extended to martyrs and, eventually, to suffering in general. The word was incorporated into the Greek from Latin to form the word pathos meaning emotion, pity, or compassion. In fact, it is only through these forms that the original meaning of passion survives in our minds.

When we feel compassion, we don't want to seduce someone. Nor do we feel particularly zestful or enthusiastic. Rather, we feel and experience the sufferings of another. The modern definitions of passion as sexual love or enthusiastic devotion appeared some time during the Renaissance and since then the original meanings of the word as signifying suffering and the endurance of suffering have become archaic and are not entrenched in the contemporary mind.

So, why the crap lesson in etymology? Well I, for one, like the archaic definition of the word. It contains both a mystery and a hidden truth I think most passionate people would be wise to discover. Passion is about more than desire and enthusiasm; passion is about pain and endurance. Passion is about the positive willingness to carry the burden of suffering. If you engage someone or something passionately thinking passion is nothing more than love and enthusiasm, you are setting yourself up for a horrendous disappointment and are sure to wake up to a mind-numbing surprise one day. The same goes for any goal you set yourself. There is bound to be suffering along the way. Will you have the strength to endure it? Or will you retreat the moment the suffering begins?

Being a grinning fool who jumps up and down on a sofa proclaiming his passion for the world is not enough. Passion demands the acceptance of suffering and the endurance to withstand and bear that accepted suffering. If you cannot deal with that side of passion, you are not truly passionate. Of course, most people opt out of passion when they begin to suffer. It's understandable, especially in our pleasure-pumped world. Say your marriage has become dull or boring and efforts to bring the passion, the desire, and enthusiasm back have gone nowhere. The pleasure-pumped world will tell you to call a divorce lawyer immediately and find your happiness elsewhere whereas passion will demand you stay and endure and try to work through the suffering and find a solution. The same goes for writing or anything for that matter. Real passion starts where suffering starts. Be strong enough to endure and you will understand the meaning of passion. The mystery will be solved; the hidden truth, revealed.




10 Comments
Chuck
1/8/2014 13:58:51

Francis, I want to thank you for your heartfelt and truthful words about the word passion. I have never posted comments on any blog anywhere before, but was so moved by what you said that I had to tell you thanks.

Reply
Francis Berger
2/4/2014 03:44:20

Thank you for the kind words, Chuck. I don't receive many views or comments, so it's nice to know there are people out there who have enjoyed a post.

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John Keith McKelvey
8/11/2014 18:06:31

Greek "pathos". Latin "pati" to suffer to endure. I've been a medical doctor 35 years and I've always been grateful to be able to use the word "patient" for those ill in pain and afraid. I've wondered who was smart enough to label our customers our clients (the two new age current usage terms recommended "licensed health care providers"

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John Keith McKelvey
8/11/2014 18:10:14

Patient means to suffer awesome doctors suffer with their patients as they search together for comfort aid and occasionally a cure

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Keith
8/11/2014 18:14:14

Very interesting how patient and compassion - passion all have the same etymology root "pati". To suffer. Wow I love your words Francis.

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Francis Berger
8/11/2014 23:18:10

Thanks for the comments. I had forgotten about how the word patient, in both senses of the word, can also relate to passion. You've reminded me of these additional dimensions. Thank you.

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Charlie Kennedy
5/20/2016 23:33:59

This is splendid, and I'm sorry you don't get more comments. I came here from the Instapundit site, and I hope that gets you more eyeballs.

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Francis
5/21/2016 21:07:06

Thanks! More eyeballs are always welcome, but near-obscurity has its own tranquil charm as well. :)

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Judith Donaldson
8/11/2016 23:07:49

Here it is 2016 and I have just found your comments. I am preaching a sermon on how God's apparent penchant to punish is a result of his passion for justice and righteousness. He suffers when people are cruel to each other. I started out with the desire to discover how to have more passion,(in the popular sense of the term) but as it turns out I have been in the ministry 40 years and it appears I have plenty of passion.

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BJ Honeycutt
10/3/2016 06:17:11

Judith, it is with sadness that I read your intention to proclaim "God's apparent penchant to punish." I have heard too many preachers who think instilling guilt and/or fear is the way to draw people to God. The Bible tells us that God does not willingly afflict or grieve the children of men. (Lamentations 3:32-33) He is much like the parent who reluctantly punishes a child for its own good, but says, "This hurts me as much as it hurts you." God gave His own son to provide an alternative to punishment: "God reconciled us to Himself through Christ. . .not counting people's sins against them." (See II Corinthians 5:17-19) Millions of people are starving for a word of love and affirmation from God. Are you willing to provide it?

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