The success of the totalitarian coup the global Establishment achieved some time in March or April depended greatly terrorizing the world into believing that the birdemic virus was an apocalyptic pandemic - one capable of killing tens, perhaps hundreds of millions of people in a matter of weeks unless drastic, draconian measures were immediately and universally adopted around the world. It is now nearly September and the 'official' worldwide death toll has yet to reach one million. This implies two possibilities: either the lockdowns and social distancing have saved the lives of millions or the birdemic is not nearly as apocalyptic as it was made out to be. Readers of this blog know to which possibility I am more inclined.
My own opinion aside, I find it intriguing that our new totalitarian overlords continue to push the doom virus narrative against the backdrop of . . . well, obvious virus not-doom. Yes, the measures taken against the birdemic have certainly caused devastation, but the virus itself has not manifested the apocalypse all the predictive models had prophesied. With this in mind, I find it even more intriguing that many people continue to swallow the doom virus narrative despite the contrary evidence of their own personal experiences. But what I find most intriguing of all is the magical, revelatory quality the doom virus apparently possesses.
You see, the birdemic is bad enough on its own, but what makes it especially pernicious is that it has fully and incontestably revealed three other concurrent, coexisting global pandemics: economic injustice, racism, and climate change. And here's the kicker - the three other pandemics must be eradicated simultaneously with the birdemic pandemic. So there is not only one, but four global pandemics of the apocalypse, and all of them must be addressed. Here. Now. Before the world is consumed in a götterdämmerung too tragic to consider, let alone contemplate.
Of course, the only force in the universe that could possibly deal with the vast and all-encompassing nature of these four contemporaneous pandemics is a vast and all-encompassing global Ahrimanic bureaucracy. Hence, all calls to tackle the four pandemics amount to little more than calls for outright totalitarianism. That globalist organizations like the World Economic Forum have made economic injustice, racism, and climate change the cornerstones of their totalitarian agendas should not come as a surprise, but what may surprise some is how this same agenda to do away with the three apparent pandemics the one apparent pandemic has uncovered is being trumpeted by nearly all governments and institutions including, sadly, nearly all organized forms of Christianity.
In a previous blog post, I touched upon how the Vatican's Humana Communitas in The Age of Pandemic echoes these totalitarian sentiments. Desperate not to be outdone or left behind, The Lutheran World Federation has enthusiastically declared its own alignment with the totalitarian agenda in a recently published piece titled, Economy of Life in a Time of Inequality:
“We are in the midst of four pandemics, and they are intertwined. The COVID pandemic has revealed more vividly the pandemics of economic injustice, racism, and climate change, said Moe-Lobeda in her lecture.
Moe-Lobeda presented “four conclusions on embodying Christ’s love in the midst of these intertwining pandemics":
1. Seeking to address one of these pandemics without attention to the others is dangerous.
2. The four pandemics converge in a holy calling to radical economic restructuring.
3. This face of Christ’s love, the movement toward more equitable and ecological forms of life, is not an impossible dream.
4. Religion has a crucial role to play. Religious communities can insist that economic and financial policies and practices are moral matters because they determine humans' relationships with others and creation.
Reiterating the revealing of inequalities, Boesak said “there is a strange contradiction with COVID that has exposed, in a merciless and fairly ruthless stature, all of the long existing inequalities entrenched in our societies. It is exposing fault lines that have been with us since the beginning.”
Offering “spiritual empowerment, encouragement, and comfort” is a given for churches, Boesak said, but offering “‘thoughts and prayers’ are for unimaginative politicians who have run out of platitudes,” he said, in calling the churches to action. “We should find ways to join the ongoing revolution.”
Boesak asked what side of the revolution the church would be?“
People of faith are anchored in a way that we do not even begin to understand how powerful that really is. Our spirituality of politics should subvert it [unjust society] and challenge it, until it conforms to the norms of the Kingdom of God,” he concluded.
Any institution that seeks to find ways to join the ongoing revolution has revealed that it is in effect a part of a fifth global pandemic. Unlike the four other pandemics mentioned in this post, this fifth pandemic is truly apocalyptic in scope. The name of this pandemic is totalitarianism - any organization that openly addresses the need to eradicate the three pandemics of the apocalypse the birdemic (the original pandemic of the apocalypse) has apparently exposed immediately reveals itself as having sided with the totalitarian agenda.
The problem with the totalitarian pandemic is its contagiousness. As far as I can tell, no organization, including any religious ones, have shown any signs of immunity against the infection. In fact, most have been more than happy to become willing carriers of the pathogen, and as the excerpt above show, they have been anything but asymptomatic carriers.
In the excerpt above, a Lutheran individual was asked what side of the revolution the church would be.
Our own individuals answers to that question must be simple and straightforward - we are not on the side of the revolution - not even when it sweeps us up and attempts to force (or forces) its machinations upon us.
My own opinion aside, I find it intriguing that our new totalitarian overlords continue to push the doom virus narrative against the backdrop of . . . well, obvious virus not-doom. Yes, the measures taken against the birdemic have certainly caused devastation, but the virus itself has not manifested the apocalypse all the predictive models had prophesied. With this in mind, I find it even more intriguing that many people continue to swallow the doom virus narrative despite the contrary evidence of their own personal experiences. But what I find most intriguing of all is the magical, revelatory quality the doom virus apparently possesses.
You see, the birdemic is bad enough on its own, but what makes it especially pernicious is that it has fully and incontestably revealed three other concurrent, coexisting global pandemics: economic injustice, racism, and climate change. And here's the kicker - the three other pandemics must be eradicated simultaneously with the birdemic pandemic. So there is not only one, but four global pandemics of the apocalypse, and all of them must be addressed. Here. Now. Before the world is consumed in a götterdämmerung too tragic to consider, let alone contemplate.
Of course, the only force in the universe that could possibly deal with the vast and all-encompassing nature of these four contemporaneous pandemics is a vast and all-encompassing global Ahrimanic bureaucracy. Hence, all calls to tackle the four pandemics amount to little more than calls for outright totalitarianism. That globalist organizations like the World Economic Forum have made economic injustice, racism, and climate change the cornerstones of their totalitarian agendas should not come as a surprise, but what may surprise some is how this same agenda to do away with the three apparent pandemics the one apparent pandemic has uncovered is being trumpeted by nearly all governments and institutions including, sadly, nearly all organized forms of Christianity.
In a previous blog post, I touched upon how the Vatican's Humana Communitas in The Age of Pandemic echoes these totalitarian sentiments. Desperate not to be outdone or left behind, The Lutheran World Federation has enthusiastically declared its own alignment with the totalitarian agenda in a recently published piece titled, Economy of Life in a Time of Inequality:
“We are in the midst of four pandemics, and they are intertwined. The COVID pandemic has revealed more vividly the pandemics of economic injustice, racism, and climate change, said Moe-Lobeda in her lecture.
Moe-Lobeda presented “four conclusions on embodying Christ’s love in the midst of these intertwining pandemics":
1. Seeking to address one of these pandemics without attention to the others is dangerous.
2. The four pandemics converge in a holy calling to radical economic restructuring.
3. This face of Christ’s love, the movement toward more equitable and ecological forms of life, is not an impossible dream.
4. Religion has a crucial role to play. Religious communities can insist that economic and financial policies and practices are moral matters because they determine humans' relationships with others and creation.
Reiterating the revealing of inequalities, Boesak said “there is a strange contradiction with COVID that has exposed, in a merciless and fairly ruthless stature, all of the long existing inequalities entrenched in our societies. It is exposing fault lines that have been with us since the beginning.”
Offering “spiritual empowerment, encouragement, and comfort” is a given for churches, Boesak said, but offering “‘thoughts and prayers’ are for unimaginative politicians who have run out of platitudes,” he said, in calling the churches to action. “We should find ways to join the ongoing revolution.”
Boesak asked what side of the revolution the church would be?“
People of faith are anchored in a way that we do not even begin to understand how powerful that really is. Our spirituality of politics should subvert it [unjust society] and challenge it, until it conforms to the norms of the Kingdom of God,” he concluded.
Any institution that seeks to find ways to join the ongoing revolution has revealed that it is in effect a part of a fifth global pandemic. Unlike the four other pandemics mentioned in this post, this fifth pandemic is truly apocalyptic in scope. The name of this pandemic is totalitarianism - any organization that openly addresses the need to eradicate the three pandemics of the apocalypse the birdemic (the original pandemic of the apocalypse) has apparently exposed immediately reveals itself as having sided with the totalitarian agenda.
The problem with the totalitarian pandemic is its contagiousness. As far as I can tell, no organization, including any religious ones, have shown any signs of immunity against the infection. In fact, most have been more than happy to become willing carriers of the pathogen, and as the excerpt above show, they have been anything but asymptomatic carriers.
In the excerpt above, a Lutheran individual was asked what side of the revolution the church would be.
Our own individuals answers to that question must be simple and straightforward - we are not on the side of the revolution - not even when it sweeps us up and attempts to force (or forces) its machinations upon us.
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