Francis Berger
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Totalitarianism As The Only Solution To The Four Pandemics Of The Apocalypse

8/23/2020

8 Comments

 
The success of the totalitarian coup the global Establishment achieved some time in March or April depended greatly terrorizing the world into believing that the birdemic virus was an apocalyptic pandemic - one capable of killing tens, perhaps hundreds of millions of people in a matter of weeks unless drastic, draconian measures were immediately and universally adopted around the world. It is now nearly September and the 'official' worldwide death toll has yet to reach one million. This implies two possibilities: either the lockdowns and social distancing have saved the lives of millions or the birdemic is not nearly as apocalyptic as it was made out to be. Readers of this blog know to which possibility I am more inclined. 

My own opinion aside, I find it intriguing that our new totalitarian overlords continue to push the doom virus narrative against the backdrop of . . . well, obvious virus not-doom. Yes, the measures taken against the birdemic have certainly caused devastation, but the virus itself has not manifested the apocalypse all the predictive models had prophesied. With this in mind, I find it even more intriguing that many people continue to swallow the doom virus narrative despite the contrary evidence of their own personal experiences. But what I find most intriguing of all is the magical, revelatory quality the doom virus apparently possesses.

​You see, the birdemic is bad enough on its own, but what makes it especially pernicious is that it has fully and incontestably revealed three other concurrent, coexisting global pandemics: economic injustice, racism, and climate change. And here's the kicker - the three other pandemics must be eradicated simultaneously with the birdemic pandemic. So there is not only one, but four global pandemics of the apocalypse, and all of them must be addressed. Here. Now. Before the world is consumed in a götterdämmerung too tragic to consider, let alone contemplate.

Of course, the only force in the universe that could possibly deal with the vast and all-encompassing nature of these four contemporaneous pandemics is a vast and all-encompassing global Ahrimanic bureaucracy. Hence, all calls to tackle the four pandemics amount to little more than calls for outright totalitarianism. That globalist organizations like the World Economic Forum have made economic injustice, racism, and climate change the cornerstones of their totalitarian agendas should not come as a surprise, but what may surprise some is how this same agenda to do away with the three apparent pandemics the one apparent pandemic has uncovered is being trumpeted by nearly all governments and institutions including, sadly, nearly all organized forms of Christianity.

In a previous blog post, I touched upon how the Vatican's Humana Communitas in The Age of Pandemic echoes these totalitarian sentiments. Desperate not to be outdone or left behind, The Lutheran World Federation has enthusiastically declared its own alignment with the totalitarian agenda in a recently published piece titled, Economy of Life in a Time of Inequality: 

“We are in the midst of four pandemics, and they are intertwined. The COVID pandemic has revealed more vividly the pandemics of economic injustice, racism, and climate change, said Moe-Lobeda in her lecture. 

Moe-Lobeda presented “four conclusions on embodying Christ’s love in the midst of these intertwining pandemics":
 
1. Seeking to address one of these pandemics without attention to the others is dangerous.

2. The four pandemics converge in a holy calling to radical economic restructuring.

3. This face of Christ’s love, the movement toward more equitable and ecological forms of life, is not an impossible dream.

4. Religion has a crucial role to play. Religious communities can insist that economic and financial policies and practices are moral matters because they determine humans' relationships with others and creation.

Reiterating the revealing of inequalities, Boesak said “there is a strange contradiction with COVID that has exposed, in a merciless and fairly ruthless stature, all of the long existing inequalities entrenched in our societies. It is exposing fault lines that have been with us since the beginning.” 
 
Offering “spiritual empowerment, encouragement, and comfort” is a given for churches, Boesak said, but offering “‘thoughts and prayers’ are for unimaginative politicians who have run out of platitudes,” he said, in calling the churches to action. “We should find ways to join the ongoing revolution.”
 
Boesak asked what side of the revolution the church would be?“

People of faith are anchored in a way that we do not even begin to understand how powerful that really is. Our spirituality of politics should subvert it [unjust society] and challenge it, until it conforms to the norms of the Kingdom of God,” he concluded. 


Any institution that seeks to find ways to join the ongoing revolution has revealed that it is in effect a part of a fifth global pandemic. Unlike the four other pandemics mentioned in this post, this fifth pandemic is truly apocalyptic in scope. The name of this pandemic is totalitarianism - any organization that openly addresses the need to eradicate the three pandemics of the apocalypse the birdemic (the original pandemic of the apocalypse) has apparently exposed immediately reveals itself as having sided with the totalitarian agenda. 

The problem with the totalitarian pandemic is its contagiousness. As far as I can tell, no organization, including any religious ones, have shown any signs of immunity against the infection. In fact, most have been more than happy to become willing carriers of the pathogen, and as the excerpt above show, they have been anything but asymptomatic carriers. 

In the excerpt above, a Lutheran individual was asked what side of the revolution the church would be. 

Our own individuals answers to that question must be simple and straightforward - we are not on the side of the revolution - not even when it sweeps us up and attempts to force (or forces) its machinations upon us. 
8 Comments
Michelle
8/24/2020 19:28:44

It's the old adage "better to have a seat at the table than to be on the menu". So many of our "trade organizations" that lobby lawmakers have sold out its small participants in favor of an agenda that has no need for small individual members.

Or its a giant marketing scheme. They believe, and maybe rightfully so, that if they get on board the pandemic/racial inequality/climate change train, they will appease current members and get new ones. Pandering of this sort always makes me feel ill, but apparently it polls well and the populous must crave it.

Reply
Francis Berger
8/24/2020 21:58:34

@ Michelle - Yes, there certainly is some of that at play. Perhaps there is also the desire to not stand out or draw undue attention - blend in with herd so to speak. The thinking goes - if I show support for this, no one will bother me. Unfortunately, this sort of protection mindset rarely works in the mid-to-long term.

Reply
Sean G link
8/24/2020 20:49:30

Everyone watching their favorite dystopian sci-fi thinks they'd be aware if it happened to them, yet here we are in what feels like a b movie or an episode of the twilight zone. The way people are behaving, you'd think bodies are piling up in the streets and that we'd have attended several funerals by now (live streamed of course!) I mostly gave up saying anything lest I get stoned to death for believing my lying eyes.

The Ahrimanic powers that be are already weaving the Birdemic in with climate change. I can always tell what they're up to when certain plugged-in-people who no longer think for themselves start sharing a new talking point. They are faithful servants of the evil system and it's painful to watch.

Reply
Francis Berger
8/24/2020 22:02:21

Good comment, Sean. You are right - it is painful to watch, but that's about all we can do now. Like you, I've given up trying to talk to people about any of this in my day-to-day life.

Reply
Howard Sutherland
8/25/2020 20:35:58

This seizing on the WuFlu Panic as the pretext to impose a [benign, of course] totalitarian surveillance regime, starting with the ragged remnants of Christendom, is becoming tediously familiar. Especially when it’s coming from churches that should be directing our focus to higher matters.
This one struck me because I recognised a half-forgotten name. That of somebody who should know how likely utopian schemes are to fail, as he played a material role in imposing one on an imperfect society that nevertheless functioned much better than what has replaced it.
Allan Boesak was a Leftist celebrity cleric in pre-ANC South Africa, toasted and honoured in the West as an anti-apartheid activist.
As with most of the breed, Boesak offered very little, other than Marxism, in the way of practical suggestions about how a South Africa not ruled by whites would work.
Well, we know now. And it looks like Allan Boesak has learned nothing, because neither he nor anyone in his world thinks he has anything to learn. Maybe I’m wrong, but I suspect that once the changes he agitated for took hold, Boesak got himself safely out of “Rainbow Nation,” pronto.

Reply
Francis Berger
8/25/2020 21:02:27

@ Howard Sutherland - Thanks very much for the informative comment. I did not know who Boesak is and was not aware of his background. Your elaboration helps put everything in perspective.

Pertaining to him leaving the "Rainbow Nation", I find that it rather prevalent among well-to-do leftists ringleaders. I've read many reports of the mass exoduses out of American cities like New York and Los Angeles. I imagine many of those who have left or are leaving represent the upper echelons of society - the champagne socialists, if you will. They support the causes publicly, then run away when the same causes start the utterly predictable and inevitable destruction.

Reply
William James Tychonievich link
8/26/2020 07:55:44

As far as I know, Mr. Boesak still lives in South Africa.

Reply
Howard Sutherland
8/26/2020 19:54:36

WJT: I think you’re right, and I stand corrected. Looked up Boesak, whom I hadn’t thought about for many moons. After FW de Klerk unilaterally surrendered South Africa to the ANC, Boesak remained active in politics. He was done for fraud in the late ‘90s, but later called out both the ANC and Mugabe for their corruption. In more recent years he appears to have become obsessed about LGBTQ... “rights.”


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